The Qing Dynasty gilt statue of the rare Mahakala Phurba, the Demon Subduing Ritual Dagger. The term 'Phurba' in Tibetan refers to a ritual dagger with a three-edged triangular blade held by the main deity in its hand, hence the ancient term 'Vajra Phurba.' Today, it is commonly known simply as 'Phurba.'

The word 'Phurba' signifies the embodiment of emptiness ('Phu') and wisdom ('Ba'), representing the inseparability of emptiness and wisdom as nondual in nature. The practice of Phurba focuses on eliminating all forms of self-grasping and inner fears to understand the nature of reality, emphasizing realization of one's own inner nature rather than external subjugation.

At the top of the statue is an image of the 'Wrathful Mahakala Phurba,' representing the visualization of the Phurba deity. It has three eyes, fiery eyebrows, wide-open eyes, bared teeth, and bulging angry muscles on the cheeks, exuding a fierce demeanor. With wings on its back sharp as swords and wearing a crown adorned with five skulls, it is draped in an elephant skin, symbolizing the subjugation of ignorance. It has two hands, with the right hand wielding the ritual dagger to subdue demons and the left hand holding a vajra rope. Below is a makara from which three-edged blades emerge, with a vivid depiction of its pointed snout. The three-edged blades symbolize the eradication of the three poisons—greed, hatred, and ignorance—and the attainment of liberation through the three doors of liberation, leading to freedom from self-grasping and eventual enlightenment. The blades are firmly pinned into the body of an outsider.

This Phurba Mahakala guardian deity is extremely rare and holds high value for collectors. In essence, it combines a statue with a ritual implement, crafted with exquisite detail. It is an artifact of exceptional rarity and quality, with its lineage tracing back to the early years of the Sakya Monastery, making it highly esteemed.